“Do not wait for leaders; do it alone, person to person.” – Mother Teresa
On
a recent Sunday, our
pastor gave a sermon
about Jesus’ parable
of the wheat and the
tares (Matt.
13:24-30). The farmer
in the parable told
his servants to leave
the tares alone and
let them grow along
with the wheat, in
order to avoid
damaging the growing
wheat (vs. 29-30).
Afterward, my wife,
Charlotte, and I were
discussing both the
sermon and Jesus’
parable. Since neither
of us is from a
farming background, we
couldn’t understand
why the farmer would
tell the workers to
leave the weeds alone.
After all, as they
grew, they would
absorb nutrients that
the wheat needed.
Wouldn’t that do at
least as much harm as
uprooting a portion of
the wheat?
At one point, I jokingly said, “Maybe we need to face the fact that this time, Jesus got it wrong.” Charlotte disagreed, saying that parables aren’t meant to be taken literally. And it’s true that many times, Jesus’ parables don’t necessarily make sense from a literal perspective. But there are still times when things in the Bible just don’t seem “right.” And saying otherwise is, at least to me, a cop-out, a way of avoiding dealing with our doubts and questions. For example, why allow “God’s people” to remain captive for 430 years (Exod. 12:40-41)? It doesn’t appear to have been a punishment for sin, and even if it were, why more than four hundred years? Why not free them after forty years, when the ones who had sinned were dead and gone, as when they were forced to wander in the wilderness after they refused to enter the promised land (Num. 14:26-34)? Why continue to punish their descendants? Why punish people who weren’t responsible to save others (Exod. 12:39-30)? Why kill children—even babies—to punish their parents, since it was Pharaoh who was primarily responsible? And why are some of God’s people captive today and where is their liberator, their Moses? Back in the days when I attended a Baptist church, an oft-repeated phrase was, “There are three answers to prayer: Yes, no, and wait a while.” But at some point, “Wait” starts to seem a whole lot like “No.” Abram was about seventy-five years old when God promised him and Sarai a child (Gen. 12:1-7). And Abram was eighty-six years old when Sarai’s servant, Hagar, gave birth to Ishmael (Gen. 16:16). So he and Sarai had waited for about ten years for God to keep God’s promise. Yet to hear some folks tell it, we’re supposed to think of them as lacking faith. It takes a lot of faith to keep going for ten years. Personally, I would’ve given up a lot sooner. It doesn’t do any good to try and lie to God about our doubts. Sarah laughed to herself when she heard God’s promise that she and Abraham would have a child in their old age (Gen. 18:12-15), and when she denied it, God said, “‘No, but you did laugh.’” (vs. 15b New American Standard Bible). In contrast, when Abraham heard the promise before Sarah did, he laughed out loud, right in front of God (Gen. 17:13-15). He didn’t deny his doubts. And God made him the progenitor of a nation (vs. 4-7), a chosen people (Deut. 7:6-8), and a direct ancestor of Christ (Matt. 1:1-17). If God can do great things through someone who laughed out loud at God’s promise, who ran out of faith and took matters into his own hands, God can work through someone like me. One day, Jesus encountered a man who had a son with a “spirit,” what we would call a seizure disorder. The man said to Jesus, “‘But if You can do anything, take pity on us and help us!’” (Mark 9:22b NASB). Jesus replied, “‘“If You can?” All things are possible for the one who believes.’” (vs. 23 NASB). And the man replied, “‘I do believe; help my unbelief!’” (vs. 24b NASB). That is my prayer as well, and I think that of many honest Christians: “I do believe; help my unbelief!” I think being honest about our doubts can do more to attract others than any profession of absolute faith. And I believe it’s important to be clear that we’re all seeking together and don’t pretend to have all the answers. “But
you, beloved, building
yourselves up on your
most holy faith,
praying in the Holy
Spirit, keep
yourselves in the love
of God, looking
forward to the mercy
of our Lord Jesus
Christ to eternal
life. And have mercy
on some, who are
doubting;” (Jude
1:20-22 NASB.)
(Inspired
in part by a series of
devotionals by Daniel
Jongsma.)
Copyright © 2023 by David Phelps
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